The Great Press of God
“And David said in his heart,
I shall now perish one day by the hand of Saul:
there is nothing better for me than that I should
speedily escape into the land of the Philistines”
These are insights into the heart of David in the midst of a long and protracted circumstance. Saul’s relentless pursuit of David continued year after year in spite of the fact that David spared his life on several occasions. David finally came to the conclusion that Saul was not going to change. The situation seemed hopeless and David, now at the point of weariness, succumbed to a logical solution. For centuries the Philistines had been one of the chief enemies of God’s purposes; we see them even in the days of Isaac contending for his wells and God’s promises. The very meaning of “Philistine” “is to wear down, to roll or wallow in self (pity)”. Have we not all at one time or another been victims and sojourners in “the land of the Philistines”? We face situations with our health, financial issues, sins that plague us, temptations, struggles with relationships and many other circumstances whereby we are under assault often for years without any remedy in sight. Consciously or subconsciously we give in to a life of defeat and despair of ever knowing victory in a particular situation.
When Saul heard that David had moved into the land of the Philistines he no longer pursued him. So it is with the enemy of our souls. A defeated and hopeless Christian is no longer a threat to Satan’s dominion for we are dwelling in the place of his rule.
“And it was told Saul that David was fled to Gath:
and he sought no more again for him”
It is bad enough to move into the land of the Philistines but David went even further and asked the King of the Philistines to appoint a place for him to dwell!
“And David said unto Achish,
If I have now found grace in thine eyes,
let them give me a place in some town in the country,
that I may dwell there”
To which the King of the Philistines was more than pleased to give unto David Ziklag.
“Then Achish gave him Ziklag that day”
Ziklag comes from a Hebrew root verb meaning to “press (mentally) someone or something to reveal what is inside” (*see note). Ziklag is a spiritual land we must visit in our walk with God. It is a place wherein we find ourselves when the press is on, the situation is dire and we, in that moment, revert to our own devices and seek out a refuge from the storm apart from God. It is a necessary work of God to reveal to us our hidden reliance on other things rather than Him alone. It is here that David is pressed even further.
While David and his men were gathered to join in battle with the Philistines to fight Israel, the Amalekites attacked Ziklag and took all of the wives and children of David and his men captive and burned the city with fire.
“And it came to pass,
when David and his men were come to Ziklag on the third day,
that the Amalekites had invaded the south,
and Ziklag, and smitten Ziklag, and burned it with fire;
And had taken the women captives, that were therein:
they slew not any, either great or small,
but carried them away, and went on their way”
David’s men had faithfully followed him into this place but this last compounding of the trial had brought them (and David) to a place of inconsolable grief.
“Then David and the people that were with him
lifted up their voice and wept,
until they had no more power to weep”
It is hard to even comprehend the depth of grief they were all feeling. In the midst of this great sorrow we read even David’s men began to speak of stoning him!
“And David was greatly distressed;
for the people spake of stoning him,
because the soul of all the people was grieved,
every man for his sons and for his daughters…”
The great pressing of God had come to David. The energies and strategies of all his natural ability had been thrown into the press of the Almighty God. The despair, discouragement and enormity of circumstance had been brought to bear upon this one who was called of God to rule and reign in Israel. What would become of him?
“…but David encouraged himself in the Lord his God”
“And David recovered all that the Amalekites
had carried away: and David rescued his two wives.
And there was nothing lacking to them,
neither small nor great, neither sons nor daughters,
neither spoil, nor any thing that they had taken to them:
David recovered all”
The end of man brings us to the beginning of God and His resources. Though the press seems more than one can bear, God knows our frame and His ways are higher than ours. Men who are called of God to walk in the high places must know of these pressings and ways of the Most High God. In the Old Testament men were born priests; in the New Covenant we are “…made kings and priests unto God and his Father” (Revelation 1:6). God’s end in our lives is to be made like unto Him to such an extent that “…as he is, so are we in this world”.
Well could David declare…
“O bless our God, ye people, and make the voice of his praise to be heard:
Which holdeth our soul in life, and suffereth not our feet to be moved.
For thou, O God, hast proved us: thou hast tried us, as silver is tried.
Thou broughtest us into the net; thou laidst affliction upon our loins.
Thou hast caused men to ride over our heads;
we went through fire and through water:
but thou broughtest us out into a wealthy place”
It is also interesting to note that Ziklag was originally a city of Philistine rule. As a result of David being brought low, and then rising up in the strength of his God, Ziklag became a possession of Israel! That which was meant by the enemy to destroy David became part of the inheritance of Israel. God’s intention is to bring us to the place of victory in Christ Jesus.
“…wherefore Ziklag pertaineth
unto the kings of Judah unto this day”
It is God’s plan and desire that all the things which are meant to crush us become a place of victory and praise unto our God. It is in these places that the overcomers in God arise and stand in the strength and faithfulness of our Lord Jesus Christ.
“He giveth power to the faint;
and to them that have no might
he increaseth strength”
*NOTE: Ziklag: Scholars have identified two separate roots of the form צוקiti
1: The verb צוק (suq I) denotes pressing someone (mentally) in order to bring out what’s kept inside. Thus enemies press the cities they besiege to surrender (Deuteronomy 28:53-57, Isaiah 51:13, Jeremiah 19:9). The Timnite pressed Samson for the answer to his riddle (Judges 14:17), and Delilah for the secret of his strength (16:16).
2: The verb צוק (suq II) also denotes the bringing forth of something contained internally, which is done either by applying pressure or by smelting. From rock copper is smelted (Job 28:2), but rocks poured/squeeze out streams of oil (Job 29:6). Likewise, Isaiah observes that in their distress (from צרר, sarar) the people of Israel visited YHWH and poured/squeezed out a whisper (Isaiah 26:16).
Submitted by: Brian Troxel